node created 2019/09/29
They make it illegal to bring respiratory masks or saline solution to protests, then they flood them with tear gas; they launch military-grade grenades (GLI-F4) into crowds, harming and maiming indiscriminately, and prosecute those who kick them back. And when people stop going to protests they can claim that they won the battle of ideas.
Just as love is an orientation which refers to all objects and is incompatible with the restriction to one object, so is reason a human faculty which must embrace the whole of the world with which man is confronted.
"Yes, so anyway," he resumed, "the idea was that into the first ship, the 'A' ship, would go all the brilliant leaders, the scientists, the great artists, you know, all the achievers; and into the third, or 'C' ship, would go all the people who did the actual work, who made things and did things, and then into the `B' ship - that's us - would go everyone else, the middlemen you see."

He smiled happily at them.

"And we were sent off first," he concluded, and hummed a little bathing tune.

The little bathing tune, which had been composed for him by one of his world's most exciting and prolific jingle writer (who was currently asleep in hold thirty-six some nine hundred yards behind them) covered what would otherwise have been an awkward moment of silence. Ford and Arthur shuffled their feet and furiously avoided each other's eyes.

"Er ..." said Arthur after a moment, "what exactly was it that was wrong with your planet then?"

"Oh, it was doomed, as I said," said the Captain, "Apparently it was going to crash into the sun or something. Or maybe it was that the moon was going to crash into us. Something of the kind. Absolutely terrifying prospect whatever it was."
"Hitchhiker's Guide to the Galaxy"
We are as forlorn as children lost in the wood. When you stand in front of me and look at me, what do you know of the griefs that are in me and what do I know of yours? And if I were to cast myself down before you and tell you, what more would you know about me that you know about Hell when someone tells you it is hot and dreadful? For that reason alone we human beings ought to stand before one another as reverently, as reflectively, as lovingly, as we would before the entrance to Hell.
Our evolution within terrestrial physical reality "forced" us to participate in well-calibrated local marketplaces of ideas, and our psychology evolved specifically so that we had a fine-tuned balance of what we subjectively "wanted" and what we found ourselves coming to believe, despite that initial-condition "want" -- dissenting views in a room have both a repulsion but also a very specific gravity -- a closeness that emerges amongst holders of opposing ideas, when these ideas have manifested and are walking around in human bodies within shared meatspace -- we start to empathize with holders of countering views that we're forced to share physical space with. We talk about empathy like it's feelings for the other pieces of meat, but it's perhaps better conceived as a kinship of one tight bundle of ideas for another. It's evolved and it's ancient and it's a very specific foraging strategy for 2D terrestrial creatures finding information/food under those constraints.

And now, we've designed systems that aren't nearly as clever and well-calibrated as our meatspace selves evolved to be. In the purely physical space we evolved for, we had to share space with people we probably disagreed with, and we developed unique tendencies based on the nature of living on a 2D terrestrial plane. Heck, we'd have different psychology favoured if we made it to this level of the great filter, but happened to evolve in the air (3D grid) or within a more one-dimensional environment or some hyperdimensional space.

Speaking of high-dimensional space: enter the internet. Might our prior foraging strategies and adaptations stacked onto our prior foraging strategies... might they fail now? Foraging strategies are informed by the math of the landscape. [..] Our psychology is tailored to adapting to physical reality on a plane, and the internet might totally fuck that up. (What is an internet bubble? Maybe it's just my stepping out of the 2D terrestrial grid and engaging through a hidden, non-spatial dimension with some foraging target I can sense near me?) It's like all places are piped into one another, outside physical reality. This isn't Kansas. It's the formation of a hyperdimensional object. It's no longer a 2D grid, and our predispositions and adaptations for navigating such a grid might drive us to extinction.
I can understand the hesitation of my generation, indeed it is no longer mere hesitation; it is the thousandth forgetting of a dream dreamt a thousand times and forgotten a thousand times; and who can damn us merely for forgetting for the thousandth time?
"Investigations of a Dog"
The straight line leads to the downfall of humanity.
Most of us are unable to sort out reality — we can't distinguish between a thing and a symbol for that thing. This springs from several causes. One cause is that we are isolated from the natural world, where the distinction between a thing and a symbol is more obvious. Another cause is our educational system, which simply reflects the intellectual laziness of the society in which it is embedded. A third cause is resistance on the part of vested interests — if we could think creatively, we would be difficult to govern, and advertisers would have to appeal to reason instead of emotion.
There are no dangerous thoughts; thinking itself is dangerous.
I've heard quite a lot of people that talk about post-privacy, and they talk about it in terms of feeling like, you know, it's too late, we're done for, there's just no possibility for privacy left anymore and we just have to get used to it. And this is a pretty fascinating thing, because it seems to me that you never hear a feminist say that we're post-consent because there is rape. And why is that? The reason is that it's bullshit.

We can't have a post-privacy world until we're post-privilege. So when we cave in our autonomy, then we can sort of say, "well, okay, we don't need privacy anymore, in fact we don't have privacy anymore, and I'm okay with that." Realistically though people are not comfortable with that. Because, if you only look at it from a position of privilege, like, say, white man on a stage, then yeah, maybe post-privacy works out okay for those people. But if you have ever not been, or if you are currently not, a white man with a passport from one of the five good nations in the world, it might not really work out well for you, and in fact it might be designed specifically such that it will continue to not work out well for you, because the structures themselves produce these inequalities.

So when you hear someone talk about post-privacy, I think it's really important to engage them about their own privilege in the system and what it is they are actually arguing for.
Investigate why social pressure, not evidence is used.
If this is where smartphones peak - usable for two and a bit years - we need to take ourselves out to the car park for a strong conversation.
also I know several aliens and most of them are not demons. they are fine upstanding citizens who contribute to society in several interesting and non controversial ways that blur the edge between sanity and the outer dimensions.
youtube comment
The course our city runs is the same towards men and money.
She has true and worthy sons.
She has fine new gold and ancient silver,
Coins untouched with alloys, gold or silver,
Each well minted, tested each and ringing clear.
Yet we never use them!
Others pass from hand to hand,
Sorry brass just struck last week and branded with a wretched brand.
So with men we know for upright, blameless lives and noble names.
These we spurn for men of brass...
"The Frogs" (405 BC)
[Q: do you believe that a nation should suffer a detrimental cost in order to compensate for wrongs committed by the governors of that nations, or by segments of that nation in the past?]

Suppose you're living under a dictatorship, and the dictators carry out some horrendous acts. So you're living in Stalinist Russia, let's say, and Stalin carries out horrible crimes. Are the people of Russia responsible for those crimes? Well, to only a very limited extent, because living under a brutal, harsh, terrorist regime, there isn't very much they can do about it. There's something they can do, and to the extent that you can do something, you're responsible for what happens. Suppose you're living in a free, democratic society, with lots of privilege, enormous, incomparable freedoms, and the government carries out violent, brutal acts. Are you responsible for it? Yeah, a lot more responsible, because there's a lot that you can do about it. If you share responsibility in criminal acts, you are liable for the consequences.
Interview by Brian Lamb on C-SPAN (June 1, 2003)
Courage is indispensible because in politics not life but the world is at stake.
"Between Past and Future"
A man may imagine things that are false, but he can only understand things that are true, for if the things be false, the apprehension of them is not understanding.
Every production of an artist should be the expression of an adventure of his soul.
I love to watch and encourage and thank the plants I see pushing up the sidewalks. That is the work we should be doing, and they are leading the way, teaching us how, these plants reaching through the concrete from the soil to the sky, these ants and birds and spiders going about their lives, all remind us that all times and in all places - even in cities - ecstatic life continues beneath the machine, waiting for the chance to return, to recover, and to reenter into relationship with those of us who are ready to live.
"Welcome to the Machine"
It is not that we have a short space of time, but that we waste much of it. Life is long enough, and it has been given in sufficiently generous measure to allow the accomplishment of the very greatest things if the whole of it is well invested. But when it is squandered in luxury and carelessness, when it is devoted to no good end, forced at last by the ultimate necessity we perceive that it has passed away before we were aware that it was passing.
Somewhere along the way, someone is going to tell you, 'There is no "I" in team.' What you should tell them is, 'Maybe not. But there is an "I" in independence, individuality and integrity.
See, this is the thing that everyone knows and no one says. You follow the drugs, you get a drug case. You start following the money, you don't know where you're going. That's why they don't want wiretaps or wired C.I.s or anything else they can't control. Because once that tape starts rolling, who the hell knows what's going to be said?
"The Wire"
Few people talk about it but it’s actually extremely weird to have celebrities at all. It’s a cultural and economic phenomenon that works to hijack our tendency to form relationships and identify with people we find attractive. It takes a mechanism that’s supposed to help us bond with our family members and leverages it for profit. The fact that some people can’t handle this gets overlooked. All blame is placed on the individual, allowing the rest of us to absolve ourselves of guilt and responsibility.
When daily life requires turning a blind eye to the falsity of countless things we’re told, it weakens the power of language to sort truth from fiction.
I would never call the existence of bloated software a consequence of progress, but rather a sign of decadence.
Believing in progress does not mean believing that any progress has yet been made.
The Third Notebook, December 4, 1917
How odd I can have all this inside me and to you it’s just words.
People don't like seeing others in pain, but instead of comforting them or letting them vent, most people try to make it stop. Stopping isn't always the best solution. Just like my doctor trying to hook me up with meds. I need to vent and cry and curl up in a ball and refuse to eat and then eat everything in sight and listen to sad music and angry music and sleep in his t-shirts and be anti-social and overly social and figure it out.
[Computers] are useless. They only give us answers.
Software project management practices are, nearly by definition, warmed-over Taylorist management principles that worked pretty well to weed out the people in factory assembly lines who weren’t working to their peak efficiency. They’re explicitly dehumanizing, but they also don’t even make sense when you can’t even measure efficiency. The upshot is that their application creates a prison guard/prisoner mentality, so it shouldn’t be surprising when the targets start to adopt a prison-yard mentality.
Better to write for yourself and have no public, than to write for the public and have no self.
The day the child realizes that all adults are imperfect, he becomes an adolescent; the day he forgives them, he becomes an adult; the day he forgives himself, he becomes wise...
Generally speaking, violence always arises out of impotence. It is the hope of those who have no power.
Yeah, tell people to eat bugs and less meat but step out of the way of fast food industry, or those farms treating cows like bags of potato. Tell people to fly less or use the train and exempt private jets.

But honestly, we deserve worse, it's our fault. We let those fucks FLY ON PRIVATE JETS to davos CLIMATE summit, and accept an increased tax on plastic bags (which incidentally was show to make people use more plastic). Anyway, yeah we deserve worse. It's not their fault. It's ours. We are the ones letting them tell us what to do while they fuck around on private jets.
What really hurts me sometimes is that there’s not a lot of consciousness in their music. There could be a whole lot more. Rapping is communicating-it should be an instrument for our liberation. We don’t have time to talk about being players and hustlers and gangsters. We didn’t come off of the slave ships that way. We need to become proud Africans again and stop running around in Shirley Temple curls talkin’ ‘bout how we’re pimps and players. A lot of the symbols that are in rap records and videos are indications of decadent consumerism and in a very real sense, those gold chains, hundred-dollar sneakers and T-shirts with a designer’s name on it underline how much they’ve become enslaved by the consumer mentality in the United States-consumer slaves.
The rise of the natural sciences is credited with a demonstrable, ever-quickening increase in human knowledge and power; shortly before the modern age European mankind knew less than Archimedes in the third century B.C., while the first fifty years of our century have witnessed more important discoveries than all the centuries of recorded history together. Yet the same phenomenon is blamed with equal right for the hardly less demonstrable increase in human despair or the specifically modern nihilism which has spread to ever larger sections of the population, their most significant aspect perhaps being that they no longer spare the scientists themselves, whose well-founded optimism could still, in the nineteenth century, stand up against the equally justifiable pessimism of thinkers and poets. The modern astrophysical world view, which began with Galileo, and its challenge to the adequacy of the senses to reveal reality, have left us a universe of whose qualities we know no more than the way they affect our measuring instruments, and — in the words of Eddington — "the former have as much resemblance to the latter as a telephone number has to a subscriber." Instead of objective qualities, in other words, we find instruments, and instead of nature or the universe — in the words of Heisenberg — man encounters only himself.

[The German physicist Werner Heisenberg has expressed this thought in a number of recent publications. For instance: "Wenn man versucht, von der Situation in der modernen Naturwissenschaft ausgehend, sich zu den in Bewegung geratenen Fundamenten vorzutasten, so hat man den Eindruck, ... dass zum erstenmal im Laufe der Geschichte der Mensch auf dieser Erde nur noch sich selbst gegenübersteht ... , daß wir gewissermassen immer nur uns selbst begegnen" (Das Naturbild der heutigen Physik [1955], pp. 17-18). Heisenberg's point is that the observed object has no existence independent of the observing subject: "Durch die Art der Beobachtung wird entschieden, welche Züge der Natur bestimmt werden und welche wir durch unsere Beobachtungen verwischen" (Wandlungen in den Grundlagen der Naturwissenschaft [1949], p. 67).]
"Vita Activa"
Reddit does have an ideology: it's the "free marketplace of ideas" pushed by the Libertarian right. It's an ideology that favors noise and disinfo with a high churn rate, because that's what's most beneficial to the showrunners. Redditors will call themselves "center left" because they believe that holding vaguely pro-personal-freedom opinions about settled issues (weed and gay marriage) excuses them from any further social responsibility.
The only real revenge we could possibly have would be by our own efforts to bring ourselves to happiness.

1/5 of a degree C is not a "tiny amount".

Sure, it makes no difference to whether you want to put a sweater on, but that's not the point. The troposphere is vast, and 0.2 C represents an immense amount of kinetic energy, which in turn drives dramatic changes in circulation and precipitation patterns. You can get a sense for this by calculating how much energy an average of 0.2 C represents.

Start with this: how much does a cubic meter of air weigh? Have you ever thought about that? A cubic meter of dry air at sea level weighs about 2.7 pounds. How much energy does it take to raise 2.7 pounds of dry air by 0.2 degrees? It turns out you can look that kind of thing up. It takes about 245 joules.

Now take that 245 joules/m^3 and multiply it by the volume of the troposphere. As you recall from calculus, you can approximate this by taking the surface area of a sphere 6,371,000 meters in radius and multiplying by the troposphere's roughly 11 km height. You should end up with a figure on the order of magnitude of 10^18 joules.

Or you can think of that as being roughly the same as 20,000 Hiroshima sized bombs. Granted the density of air 10 km up is somewhat less, but we haven't factored in the gigatons of water vapor in the atmosphere. Or interactions with the oceans; most of the excess energy goes into the oceans, and that in turn affects climate in countless ways. That's how palm trees grow in Southern Britain, even though Cornwall's further north than Maine.

And yet... You just can't feel a 0.2C change. Then again you can't feel the Coriolis force either, but that can bend a subtle pressure gradient hundreds of miles long into a cyclone, a feat no human agency can resist, much less match.

Scale matters. If there's anything scientific and mathematical literacy should teach, it's that. That's why the future of the planet can't be trusted to a semi-literate ignoramus.
It is in the very nature of things human that every act that has once made its appearance and has been recorded in the history of mankind stays with mankind as a potentiality long after its actuality has become a thing of the past. No punishment has ever possessed enough power of deterrence to prevent the commission of crimes.
"Eichmann in Jerusalem: A Report on the Banality of Evil"
Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power's disappearance.
We all grow up and inherit a certain vocabulary. We then have got to examine this vocabulary.
I learned a few years ago that lawns used to be something only aristocrats could afford because it showed your wealth that you could afford to not have land for the use of food production. Now you get fined if your neighbor rats you out to the local government for letting it get to high.
One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
"The Origins of Totalitarianism"
Whenever people think of Orwell today they usually think also of security cameras and ‘Big Brother’. Orwell represents much more than that. He saw that language and writing can be perverted to deceive people rather than inform them. If we remember that single lesson then his legacy will remain secure.
This misuse of ‘professionalism’ to refer to the faux Victorian mannerliness fashionable amongst lesser suits is just one more troubling aspect of loss of conceptual resources inculcated by corporate culture.
It should be noted that no ethically-trained software engineer would ever consent to write a DestroyBaghdad procedure. Basic professional ethics would instead require him to write a DestroyCity procedure, to which Baghdad could be given as a parameter.
The left needs to be more attuned to fraud that targets empathy, and the right needs to stop using the risk of fraud as an excuse to do nothing.
Charity is the drowning of rights in the shithole of mercy.