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The writing of history is largely a process of diversion. Most historical accounts distract attention from their secret influences behind great events. The few histories that escape this restrictive process vanish into obscurity through obvious processes. Destruction of as many copies as possible, burying the too revealing accounts in ridicule, ignoring them in the centers of education, insuring that they are not quoted elsewhere.
All real living is meeting.
Those who lead the country into the abyss
Call ruling too difficult
For ordinary men.
Ah, what an age it is
When to speak of trees is almost a crime
For it is a kind of silence about injustice!"To Posterity" (1939)
Have enough courage to trust love one more time and always one more time.
I'll be honest with you I hate war in all its forms Physical, psychological, spiritual Emotional, environmental I hate war And I hate having to struggle, I honestly do Because I wish I had been born into a world where it's unnecessary This context of struggle and being a warrior and being a struggler Has been forced on me by oppression Otherwise I would be a, a sculptor, or a gardener, carpenter You know, I would be free to be so much more I guess part of me or a part of who I am, a part of what I do Is being a warrior, a reluctant warrior, a reluctant struggler But, I do it because I'm committed to life We can't avoid it, we can't run away from it Because to do that is to be cowardice To do that is to be subservient to devils, subservient to evil And so that the only way to live on this planet With any human dignity at the moment is to struggle
I'm rapidly becoming anti-tech, and I live and breathe tech. People no longer seem to know how to actually talk to each other, unless they already agree 100% with each others positions on any given subject. I don't see all of this heading in a positive direction for humanity, and I think we see that unfolding all around us, every day.
I do not look on a human being as a machine, made to be kept in action by a foreign force, to accomplish an unvarying succession of motions, to do a fixed amount of work, and then to fall to pieces at death, but as a being of free spiritual powers; and I place little value on any culture but that which aims to bring out these, and to give them perpetual impulse and expansion.
Remember there's no such thing as a small act of kindness. Every act creates a ripple with no logical end.
We are all born originals - why is it so many of us die copies?
The difference between real material poison and intellectual poison is that most material poison is disgusting to the taste, but intellectual poison, which takes the form of cheap newspapers or bad books, can unfortunately sometimes be attractive.
For man to sit under the sun and cry about energy shortages must be highly amusing to the intelligent life in and out of the universe.
An idea is not responsible for the people who believe in it.
All human evil comes from a single cause, man's inability to sit still in a room.
If you can get them once, man, get them standing up when they should be sitting down, sweaty when they should be decorous, smile when they should be applauding politely-and I think you sort of switch on their brain, man, so that makes them say: 'Wait a minute, maybe I can do anything.' Whoooooo! It's life. That's what rock and roll is for, turn that switch on, and man, it can all be.
Those who can make you believe absurdities can make you commit atrocities.
The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats. A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. There is no play in them, for this comes after work. But it is a characteristic of wisdom not to do desperate things."Walden"
Immature love says: "I love you because I need you." Mature love says "I need you because I love you."
The day the child realizes that all adults are imperfect, he becomes an adolescent; the day he forgives them, he becomes an adult; the day he forgives himself, he becomes wise...
Success is not validation of an idea and we should be ashamed to think so.
Cigarettes are one of the most successful consumer products on earth. Inhaling a lungful of carcinogenic smoke several hundred times a day is undoubtedly a stupid idea. Tobacco has made a small number of people incomprehensibly rich, to the great detriment of humanity.
Personally, I think nearly all of these 'social' startups are bad news. Not as bad news as a lung cancer epidemic, but bad news nonetheless. I think they feed a culture of passivity and attention deficit. I think they fragment human interaction into the smallest possible dopamine-inducing units. I think they're essentially Skinner boxes in disguise - apps that dress up an intermittent schedule of reward as meaningful activity.
The startup culture talks the talk about "changing the world", but in truth most of us couldn't care less so long as we get our next funding round. For every Watsi, we have a hundred bullshit companies with bullshit products, providing yet another means of idle distraction for indolent westerners. We can hardly distinguish between what is worthwhile and what is popular or profitable.
You wouldn't hire someone who couldn't make themselves a sandwich to be the head chef in your restaurant.
You wouldn't hire a gardener whose houseplants were all dead.
But we expect that people will trust us to reinvent their world with software even though we can't make our own city livable.
I have read that the secret of gallantry is to accept the pleasures of life leisurely, and its inconveniences with a shrug; as well as that, among other requisites, the gallant person will always consider the world with a smile of toleration, and his own doings with a smile of honest amusement, and Heaven with a smile which is not distrustful — being thoroughly persuaded that God is kindlier than the genteel would regard as rational.
Human beings can be beautiful. If they are not beautiful it is entirely their own fault. It is what they do to themselves that makes them ugly. The longer I live the more beautiful life becomes. If you foolishly ignore beauty, you will soon find yourself without it. Your life will be impoverished. But if you invest in beauty, it will remain with you all the days of your life.
The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons."On Evil"
Think deeply about things. Don’t just go along because that’s the way things are or that’s what your friends say. Consider the effects, consider the alternatives, but most importantly, just think.
Factuality itself depends for its continued existence upon the existence of the nontotalitarian world."The Origins of Totalitarianism"
They who have put out the people's eyes reproach them of their blindness.
All nationalists have the power of not seeing resemblances between similar sets of facts. A British Tory will defend self-determination in Europe and oppose it in India with no feeling of inconsistency. Actions are held to be good or bad, not on their own merits, but according to who does them, and there is almost no kind of outrage — torture, the use of hostages, forced labour, mass deportations, imprisonment without trial, forgery, assassination, the bombing of civilians — which does not change its moral colour when it is committed by 'our' side.
[..]
The nationalist not only does not disapprove of atrocities committed by his own side, but he has a remarkable capacity for not even hearing about them. For quite six years the English admirers of Hitler contrived not to learn of the existence of Dachau and Buchenwald. And those who are loudest in denouncing the German concentration camps are often quite unaware, or only very dimly aware, that there are also concentration camps in Russia. Huge events like the Ukraine famine of 1933, involving the deaths of millions of people, have actually escaped the attention of the majority of English Russophiles. Many English people have heard almost nothing about the extermination of German and Polish Jews during the present war. Their own antisemitism has caused this vast crime to bounce off their consciousness. In nationalist thought there are facts which are both true and untrue, known and unknown. A known fact may be so unbearable that it is habitually pushed aside and not allowed to enter into logical processes, or on the other hand it may enter into every calculation and yet never be admitted as a fact, even in one's own mind."Notes on Nationalism"
When young one is confident to be able to build palaces for mankind, but when the time comes one has one's hands full just to be able to remove their trash.Letter to Johann Kaspar Lavatar (March 6, 1780)
The gold-digger in the ravines of the mountains is as much a gambler as his fellow in the saloons of San Francisco. What difference does it make whether you shake dirt or shake dice? If you win, society is the loser. The gold-digger is the enemy of the honest laborer, whatever checks and compensations there may be. It is not enough to tell me that you worked hard to get your gold. So does the Devil work hard.
Nowadays, all you do is hear the media's description of what the candidate is saying, and one of the strange things about it is that politics is now presented in terms of politicians and not politics. I don't think the media is interested in politics, they're interested in politicians, which is a wholly different subject... who's doing this, about their private life, about their background, about what they must be thinking, might be thinking when they said something, why did they say it; but what they say is very, very hard to hear. And I think this is, in a sense, indeed quite deliberately, destroying the genuine democratic base on which people are elected.
Any one who in discussion relies upon authority uses, not his understanding, but rather his memory. Good culture is born of a good disposition; and since the cause is more to be praised than the effect, I will rather praise a good disposition without culture, than good culture without the disposition.
You aren’t going to get rid of me that easily, and I’m not going to stop expressing myself because someone can’t behave. If I want to show you my “I Love Joe McCray” sharpie tattoo on stage, I’m going to do it. If I want to say something silly on Twitter that could be construed as sexual I’m going to say it. The last thing I’m going to do is stop being myself because of this. Then he wins. And he didn’t win. People have offered to beat him up for me. I already did that. I’m not asking anybody to do anything for me, I’m asking you to do something for the next girl. This guy is dangerous. I was lucky. She might not be.
It was relatively easy, we now realize, to categorize countries and nations. You knew who your enemies were and whom you could count on as collaborators and friends. And even more importantly, you had ready-made scapegoats to take the blame when things were going wrong.
There is absolutely no inevitability as long as there is a willingness to contemplate what is happening.
All fine architectural values are human values, else not valuable."The Living City" (1958)
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.
Why can't we state what we mean, what we think, what we're uncertain about, what questions we'd like to discuss in order to foster discussion instead of provoking it. Playing devil's advocate is fine when it's understood what's going on and why you're playing devil's advocate, but when there's ambiguity you play this game of "yes I said that I didn't mean it though" which ends up sounding weak as it does in those case. Devil's advocate is a great cognitive strategy for exploring an issue together, but it's a very poor conversational strategy.
I share the belief of many of my contemporaries that the spiritual crisis pervading all spheres of Western industrial society can be remedied only by a change in our world view. We shall have to shift from the materialistic, dualistic belief that people and their environment are separate, toward a new consciousness of an all-encompassing reality, which embraces the experiencing ego, a reality in which people feel their oneness with animate nature and all of creation.
Education must provide the opportunities for self-fulfillment; it can at best provide a rich and challenging environment for the individual to explore, in his own way.
If only we organized. And worked together. And stopped thinking of success as something that individuals obtain, for their own self-interests.
There is a goal, but no way; but what we call a way is hesitation."Reflections on Sin, Suffering, Hope, and the True Way", #26
Just as love is an orientation which refers to all objects and is incompatible with the restriction to one object, so is reason a human faculty which must embrace the whole of the world with which man is confronted.
Freedom is the right to grow, it’s the right to blossom, Freedom is the right to be yourself.
Give us an open (hardware) phone and OS plus apps will follow. Manufacturers however would hate this because the phone (tablet, etc.) as a platform allowed them to undo what Open Source achieved in the last decades on personal computers: now they have again a piece of hardware they can fully control; the software is closed and incredibly dumb, and it forces you to connect to online services to do anything. We're sort of back to mainframes, that's like killing over 40 years of IT development!
The really frightening thing about totalitarianism is not that it commits 'atrocities' but that it attacks the concept of objective truth; it claims to control the past as well as the future.
The most effective way to restrict democracy is to transfer decision-making from the public arena to unaccountable institutions: kings and princes, priestly castes, military juntas, party dictatorships, or modern corporations.
I am, now as before, of the opinion that I did the best that I could do for my nation. I therefore do not regret my conduct and will bear the consequences that result from my conduct.
Experience is not what happens to a man; it is what a man does with what happens to him.
Power, like fire, can warm or burn. Thousands of years before we vowed "Never again," God commanded us: "Never, ever."
The internet was our garden. And a beautiful garden it was. Sure, some fed agency created it, but let's face it, they used a fraction of the lot and we didn't really care for their supersecret bases they had littered about. There was so much empty space in between! And that lot we cultivated. We built a few nice trees and in their shadows we relaxed, we planted beautiful roses and yes, a few fruits and vegetables because, hey, it's always better if you grow it yourself. And ... heh, well, yeah, we had a few corners here or there where we grew that "special weed", ya know, but nobody really gave a shit, it was just us.
We were pretty good gardeners. Well, you pretty much had to be in those days, if you didn't know your way 'round with rake and shovel, you didn't really get much out of it. Still, we were quite happy with it. So happy actually that we thought we should share that. I mean, there's so many people out there who don't even know just how great the garden is! And we invited them in. They looked around and, well, most of them didn't quite "get" it. Sure, it was nice, here or there, well, if you're into botany, that is, but it's kinda hard to get around and find your way through the jungle, and using a machete wherever you go, phew, hard work! But a few of them stayed. They didn't quite know what they do, but we handed them a few saplings and some seed and some actually managed to learn a thing or two about gardening. Sure, of course a few smartasses tried to steal our stuff, but we usually didn't have much of a problem to whack them with our shovel and get our stuff back. And, heh, yeah, we, too, went into each other's yards and played some pranks on each other, painted their roses black and the like, but it was all in good fun! And hey, they sure liked our ... ya know, "special stuff". They still had no idea how to grow it, but they were quite willing to help us share everything with everyone, as long as they got their share, too. And, well, why not, pass the blunt!
That was about when the corporations noticed that, hey, where did all the people go? They took a look at the garden and they went batshit crazy. I mean, sure, we knew that it's great, but we never saw anyone go so insane about it. They saw it as the next big thing to make money with, and we laughed. Money? With this? Dude, you can't make money out of a system based on freedom and sharing! Everything in here is free. Yeah, in both ways.
True. You can't make money in such a system. Unless of course you change the rules. And changing the rules, they could.
I can't help but think that this must be how the natives of the US felt after they were "discovered". Because we had to face that there are suddenly areas in what we considered OUR garden where we couldn't go anymore. Worse, something that was the staple of our culture, going to a guy who did something great and asking him for a sapling of his wonderful tree. Became anathema. Instead of you SHOULD imitate and build on top of mine, the new creed was you MUST NOT. This rule, of course, did only surface after they themselves took from our gardens what they could possible rake together quickly. You might understand our utter disbelief and of course outrage when we noticed that turnabout is not fair game.
Well, we have had our share of trolls and nuisances before. Long before we already had to deal with people who trampled through our gardens or were a general pest. Our solution was simple, we took our superior gardening skills and whacked them from here to next week with our shovels 'til they either learned to play nice or left for good. This didn't work out so well this time. No, not because they had the better gardeners. But they didn't need to. They had a much more powerful weapon in their arsenal: The law. First, they ensured that the laws would benefit them, and then they used it against us. And despite how despicable it may be, we have to admit that it is quite efficient to have others take care of your battles, especially when you know that you cannot win a conventional war.
And now we're sitting here in what's left of our once beautiful garden. The once mighty jungle has been tamed and civilized, what used to be interesting and a land for explorers is now divided into lots that you may buy instead of simply use. You can get there easier now... well, if you prefer using long winding roads to a direct route, but the long winding roads are necessary so you pass by all the billboards that block your view to what's really interesting. Of course you may not step anywhere, only where you're allowed to, and don't even think about taking anything, rest assured it's for sale, not free.
So we're sitting here now, at the edge of something we once knew as beautiful and free. We're looking at it and we wonder what we did wrong. Where did we fail? And I can only come up with one solution for when we try something like this again: Don't invite the masses in. Keep it to yourself. It's the only way how you can really keep it. And the only way you can do without a camo net over your herb garden.
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