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Imperialism was born when the ruling class in capitalist production came up against national limitations to its economic expansion. The bourgeoisie turned to politics out of economic necessity; for if it did not want to give up the capitalist system whose inherent law is constant economic growth, it had to impose this law upon its home governments and to proclaim expansion to be an ultimate political goal of foreign policy."The Origins of Totalitarianism"
No machine can replace the human spark: spirit, compassion, love and understanding.
A person can become free through acts of disobedience by learning to say no to power. But not only is the capacity for disobedience the condition for freedom; freedom is also the condition for disobedience. If I am afraid of freedom, I cannot dare to say "no," I cannot have the courage to be disobedient. Indeed, freedom and the capacity for disobedience are inseparable; hence any social, political, and religious system which proclaims freedom, yet stamps out disobedience, cannot speak the truth.
Integrity without knowledge is weak and useless, and knowledge without integrity is dangerous and dreadful.
The last few evenings I've coded a CMS so I can write some coding articles when the fancy strikes me.
Be one with the dust of the way, Then you can't be controlled by love or by rejection. You can't be controlled by profit or by loss. You can't be controlled by praise or by humiliation.
Suppose that, say, China established military bases in Colombia to carry out chemical warfare in Kentucky and North Carolina to destroy this lethal crop [tobacco] that is killing huge numbers of Chinese.
Well, Americans What, nothin' better to do? Why don't you kick yourself out? You're an immigrant too Who's usin' who? What should we do? Well, you can't be a pimp And a prostitute too"Icky Thump"
Still the element of criminals must not be missing from any concentration camp. [..] the fact that nearly without exception they compromise the aristocracy of the camps and fulfill administrative duties, shows clearly that it is much harder to kill the juridical person of a human who is guilty of someone, than of someone who is innocent. The rise of criminals into the aristocracy of the camps is similar to the improvement that happens in the juridical situation of the stateless, who also lost their rights as citizens, when they resolve to commit a theft."Elemente und UrsprĂŒnge totaler Herrschaft", S. 656
You are entitled to your own opinion, but you are not entitled to your own facts.
In the United States, the political system is a very marginal affair. There are two parties, so-called, but they're really factions of the same party, the Business Party. Both represent some range of business interests. In fact, they can change their positions 180 degrees, and nobody even notices.Interview by Adam Jones, February 20 (1990)
The numbers in a billionaire's net worth include no contextual information - nothing about the lives damaged, the jobs lost, the opportunities eliminated, the time wasted, the scamming, cheating, and manipulation, the ecological support structures destroyed.
Business and personal accounting systems deny, ignore, and suppress those contextual details. So does the "investment" industry. And that makes a mockery of "price discovery" because the nominal market price always excludes critical externalities.
It's possible to become extremely rich without negative externalities. It just happens to be incredibly difficult. The looser your ethics, and the less empathy you have for competitors and victims, the easier it gets. It's a feedback loop which rewards unethical behaviour.
Essentially, money itself is a form of morality-laundering. It's an integer when it should be a complete trace through a common contextual event map.
People get used to anything. The less you think about your oppression, the more your tolerance for it grows. After a while, people just think oppression is a normal state of things. But to become free, you have to be acutely aware of being a slave.
Violence can always destroy power; out of the barrel of a gun grows the most effective command, resulting in the most instant and perfect obedience. What never can grow out of it is power."Crises of the Republic: Lying in Politics; Civil Disobedience; On Violence; Thoughts on Politics and Revolution"
These sectors of doctrinal system serve to divert the unwashed masses and reinforce the basic social values: Passivity, submissiveness to authority, the overriding virtue of greed and personal gain, lack of concern for others, fear of real and imagined enemies, etc. The goal is to keep the bewildered herd bewildered. It's unnecessary for them to trouble themselves with what's happening in the world. In fact, it's undesirable if they see too much of reality they may set themselves to change it.
I'm rapidly becoming anti-tech, and I live and breathe tech. People no longer seem to know how to actually talk to each other, unless they already agree 100% with each others positions on any given subject. I don't see all of this heading in a positive direction for humanity, and I think we see that unfolding all around us, every day.
For those of you joining us (probably because you heard a blood-curdling scream from down the hall), this syntax is exactly as ambiguous as you might think.
Another part of me wonders if they were being positive to the point of lying about it lest they be seen as a "negative person". Why? Because as the sewer rats have shown us, speaking the truth about badness brings out the teeth and the claws. They will take you apart for daring to pipe up about something that just does not make sense.
They can have their dishonest positivity. Someone has to deal with the actual problems in the world, and it starts by admitting they exist.
The most radical revolutionary will become a conservative the day after the revolution.
They couldn't before because public would be sensitive. Now with checkpoints everywhere, NSA spying, cavity searches, homeless people beaten down to death by cops getting away with it, DOJ declining to investigate bank scandals, IRS, Benghazi, Fast and Furious, they do not need logos with pink teddy bears and stills of a happy family holding hands with smiling children on the beach. The majority of public IS already got used to this tyranny. Coming forward with less PR is a next, obvious and logical step. After that: huge military boot on your face!
Yeah, tell people to eat bugs and less meat but step out of the way of fast food industry, or those farms treating cows like bags of potato. Tell people to fly less or use the train and exempt private jets.
But honestly, we deserve worse, it's our fault. We let those fucks FLY ON PRIVATE JETS to davos CLIMATE summit, and accept an increased tax on plastic bags (which incidentally was show to make people use more plastic). Anyway, yeah we deserve worse. It's not their fault. It's ours. We are the ones letting them tell us what to do while they fuck around on private jets.
One has to do something in order to not be guilty oneself.
Momo listened to everyone and everything - even to the rain and the wind and the pine trees - and all of them spoke to her after their own fashion.
Every revolution evaporates and leaves behind only the slime of a new bureaucracy.
In fact, the sickness I was suffering from was that I had been driven out of the paradise of childhood and had not found my place in the world of adults. I had set myself up in the absolute in order to gaze down upon this world which was rejecting me; now, if I wanted to act, to write a book, to express myself, I would have to go back down there: but my contempt had annihilated it, and I could see nothing but emptiness. The fact is that I had not yet put my hand to the plow. Love, action, literary work: all I did was to roll these ideas round in my head; I was fighting in an abstract fashion against abstract possibilities, and I had come to the conclusion that reality was of the most pitiful insignificance. I was hoping to hold fast to something, and misled by the violence of this indefinite desire, I was confusing it with the desire for the infinite."Memoirs of a Dutiful Daughter"
See, capitalism is not fundamentally racist -- it can exploit racism for its purposes, but racism isn't built into it. Capitalism basically wants people to be interchangeable cogs, and differences among them, such as on the basis of race, usually are not functional. I mean, they may be functional for a period, like if you want a super exploited workforce or something, but those situations are kind of anomalous. Over the long term, you can expect capitalism to be anti-racist -- just because its anti-human. And race is in fact a human characteristic -- there's no reason why it should be a negative characteristic, but it is a human characteristic. So therefore identifications based on race interfere with the basic ideal that people should be available just as consumers and producers, interchangeable cogs who will purchase all the junk that's produced -- that's their ultimate function, and any other properties they might have are kind of irrelevant, and usually a nuisance.
To the amalgamation of politicals and criminals, with which the concentration camps began both in Germany and Russia, soon a third element is added, which would soon form the majority of all inmates. This largest group consisted of people who hadn't done anything that stood in any rational relation to their imprisonment, be it in their own mind or in that of their torturers. Without them the camps could have have existed, that is, they would not have survived the first years of the regime.
[..]
These in every sense innocent people do not just form the majority of all the camp population, they also are those, which finally were "exterminated" in German gas chambers. Only on them could the murder of the juridical person be performed so completely that they could be "processed", without names, deeds or misdeeds, by which they could have been recognized, in the mass factories of death, which just because of their sheer capacity could not take individual cases into account anymore. (A Jew for example, who had done a "crime" against the Nazi regime, didn't even get put in there in the first place, they were shot or beaten to death right away.) From the beginning the gas chambers were not intended as means to intimidate or punish; they were intended for Jews or Gypsies or Poles "in general", and they served to prove, that humans in general are superfluous.
[..]
While the separation of inmates into categories was merely a tactical-organisatory measure for the the purpose of administration of the camps, the arbitrariness of committal demonstrates the essential principle of the institution as such. The existance of a political opposition is just a pretext for the concentration camp system, and its purpose is not achieved when the population more or less voluntarily conforms as consequence of the most monstrous deterrence, that is, to give up its political rights. The arbitrariness has the purpose to deprive those under the totalitarian regime of all their rights as citizens, which finally become as outlawed [vogelfrei] in their own country as otherwise only the stateless and homeless. The deprivation of humans of their rights, the killing of the juridical person in them is just a precondition of their being totally controlled, for which even voluntary agreement is a hindrance. *[Related to that is the fact that all propaganda and ["Weltanschauungslehre"] was expressly forbidden in the camps. (also see Himmler, "Wesen und Aufgabe der SS und der Polizei"). And together with this in turn it has to be considered that that teaching and propaganda was also not allowed for the guarding elite formations; their Weltanschauung was not to be "teached", but "exercized" (see Robert Ley)]*. And this is not just the case for special categories of criminals, political enemies, Jews, on which it was tested [first], but for every citizen of a totalitarian country."Elemente und UrsprĂŒnge totaler Herrschaft", S. 658 ff.
Before enlightenment: chop wood, carry water.
After enlightenment: chop wood, carry water.
Personally, I'm in favor of democracy, which means that the central institutions of society have to be under popular control. Now, under capitalism, we can't have democracy by definition. Capitalism is a system in which the central institutions of society are in principle under autocratic control. Thus, a corporation or an industry is, if we were to think of it in political terms, fascist; that is, it has tight control at the top and strict obedience has to be established at every level - there's little bargaining, a little give and take, but the line of authority is perfectly straightforward. Just as I'm opposed to political fascism, I'm opposed to economic fascism. I think that until the major institutions of society are under the popular control of participants and communities, it's pointless to talk about democracy.
Nobody at any time is cut off from God.
It wasn't the "European banks" that got hurt from the mortgage-backed bunkum. They were made whole to the tune of 100 cents on the dollar. The people who are paying for it are the same ones that are paying for it over here. You and me. Our parents. Our kids.
They are creating a "breakaway" culture, who within decades will be the only ones with access to capital, to new technologies, to advanced health care. That's the ultimate effect of the dramatic increase in wealth disparity. Fifty years of this and they'll be as far ahead of the rest of us as the American settlers were of the Native Americans. When two cultures exist side-by-side and one is so far in advance of the other, it doesn't work out well for the ones on the bottom. We are seeing evolutionary branching based on wealth alone.
It is forbidden to kill; therefore all murderers are punished unless they kill in large numbers and to the sound of trumpets.
I learned a few years ago that lawns used to be something only aristocrats could afford because it showed your wealth that you could afford to not have land for the use of food production. Now you get fined if your neighbor rats you out to the local government for letting it get to high.
"Where's Waldo" is a simple concept that most people can understand and have an opinion about. A country spying on its own citizens is an important thing to deal with, but sufficiently complex that most people would rather just ignore it.
1. Start with the set of all potentially serious journalists.
2. Filter out the ones who put forth arguments which downplay the dangers to the press of prosecuting Assange.
3. Filter out the ones who don't explicitly argue against prosecuting Assange on 1st Amendment grounds.
Follow the small group that survives #3 to get a variety of (probably) high-quality perspectives from serious journalists.
Contrary to previous understandings, posts with negative, even vitriolic, criticism of the state, its leaders, and its policies are not more likely to be censored. Instead, we show that the censorship program is aimed at curtailing collective action by silencing comments that represent, reinforce, or spur social mobilization, regardless of content. Censorship is oriented toward attempting to forestall collective activities that are occurring now or may occur in the future --- and, as such, seem to clearly expose government intent.
[..] the nation-state cannot exist once its principle of equality before the law has broken down. Without this legal equality, which originally was destined to replace the older laws and orders of the feudal society, the nation dissolves into an anarchic mess of over- und underprivileged individuals. Laws that are not equal for all revert to rights and privileges, something contradictory to the very nature of nation-states. The clearer the proof of their inability to treat stateless people as legal persons and the greater the extension of arbitrary rule by police decree, the more difficult it is for states to resist the temptation to deprive all citizens of legal status and rule them with an omnipotent police."Origins of Totalitarianism"
Today we live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups... So I ask, in my writing, What is real? Because unceasingly we are bombarded with pseudo-realities manufactured by very sophisticated people using very sophisticated electronic mechanisms. I do not distrust their motives; I distrust their power. They have a lot of it. And it is an astonishing power: that of creating whole universes, universes of the mind. I ought to know. I do the same thing.Philip K. Dick
The ordinary man with extraordinary power is the chief danger for mankind - not the fiend or the sadist.
War, Fascism, concentration camps, rubber truncheons, atomic bombs, etc., are what we daily think about, and therefore to a great extent what we write about, even when we do not name them openly. We cannot help this. When you are on a sinking ship, your thoughts will be about sinking ships.
The sad irony is that the pattern of
- knowing the science enough to know they're contributing to others suffering
- knowing what might happen with reasonable certainty
- but compartmentalizing that awareness internally to avoid acting
- hiding it externally
- and keeping doing what they were doing
describes the reactions of most individuals about climate change.
Bachelors, doctors and professors at my university may be great computer scientists, but programmers? Oh, how many times I wanted to say "I respect your work, but please do it away from keyboard".
It is better to weep with wise men than to laugh with fools.
A totalitarian state simply enunciates official doctrine -- clearly, explicitly. Internally, one can think what one likes, but one can only express opposition at one's peril. In a democratic system of propaganda no one is punished (in theory) for objecting to official dogma. In fact, dissidence is encouraged. What this system attempts to do is to fix the limits of possible thought: supporters of official doctrine at one end, and the critics -- vigorous, courageous, and much admired for their independence of judgment -- at the other. The hawks and the doves. But we discover that all share certain tacit assumptions, and that it is these assumptions that are really crucial. No doubt a propaganda system is more effective when its doctrines are insinuated rather than asserted, when it sets the bounds for possible thought rather than simply imposing a clear and easily identifiable doctrine that one must parrot -- or suffer the consequences. The more vigorous the debate, the more effectively the basic doctrines of the propaganda system, tacitly assumed on all sides, are instilled. Hence the elaborate pretense that the press is a critical dissenting force -- maybe even too critical for the health of democracy -- when in fact it is almost entirely subservient to the basic principles of the ideological system: in this case, the principle of the right of intervention, the unique right of the United States to serve as global judge and executioner. It is quite a marvelous system of indoctrination.
Here is still another example along the same lines. Look at this quotation from the Washington Post, a paper that is often regarded as the most consistent critic of the war among the national media. This is from an editorial of April 30, 1975, entitled "Deliverance":
For if much of the actual conduct of Vietnam policy over the years was wrong and misguided - even tragic - it cannot be denied that some part of the purpose of that policy was right and defensible. Specifically, it was right to hope that the people of South Vietnam would be able to decide on their own form of government and social order. The American public is entitled, indeed obligated, to explore how good impulses came to be transmuted into bad policy, but we cannot afford to cast out all remembrance of that earlier impulse.
What were the "good impulses"? When precisely did the United States try to help the South Vietnamese choose their own form of government and social order? As soon as such questions are posed, the absurdity becomes evident. From the moment that the American-backed French effort to destroy the major nationalist movement in Vietnam collapsed, the United States was consciously and knowingly opposed to the organized political forces within South Vietnam, and resorted to increasing violence when these political forces could not be crushed. But these facts, easily documented, must be suppressed. The liberal press cannot question the basic doctrine of the state religion, that the United States is benevolent, even though often misguided in its innocence, that it labors to permit free choice, even though at times some mistakes are committed in the exuberance of its programs of international goodwill. We must believe that we "Americans" are always good, though, to be sure, fallible:
For the fundamental "lesson" of Vietnam surely is not that we as a people are intrinsically bad, but rather that we are capable of error - and on a gigantic scale....
Note the rhetoric: "we as a people" are not intrinsically bad, even if we are capable of error. Was it "we as a people" who decided to conduct the war in Vietnam? Or was it something that had rather more to do with our political leaders and the social institutions they serve? To pose such a question is of course illegitimate, according to the dogmas of the state religion, because that raises the question of the institutional sources of power, and such questions are only considered by irrational extremists who must be excluded from debate (we can raise such questions with regard to other societies, of course, but not the United States).
In this great big universe, we have all those stars. Who cares? Well, somebody cares. Somebody cares about you a lot. As long as we care about each other, thatâs where we go from here.
I mean, what's the elections? You know, two guys, same background, wealth, political influence, went to the same elite university, joined the same secret society where you're trained to be a ruler - they both can run because they're financed by the same corporate institutions. At the Democratic Convention, Barack Obama said, 'only in this country, only in America, could someone like me appear here.' Well, in some other countries, people much poorer than him would not only talk at the convention - they'd be elected president. Take Lula. The president of Brazil is a guy with a peasant background, a union organizer, never went to school, he's the president of the second-biggest country in the hemisphere. Only in America? I mean, there they actually have elections where you can choose somebody from your own ranks. With different policies. That's inconceivable in the United States.Interview by Wallace Shawn, October 19, 2004
Wieviel Schönes ist auf Erden Unscheinbar verstreut; Möcht ich immer mehr des inne werden: Wieviel Schönheit, die den TaglÀrm scheut, In bescheidnen alt und jungen Herzen! Ist es auch ein Duft von Blumen nur, Macht es holder doch der Erde Flur, wie ein LÀcheln unter vielen Schmerzen."In der Stille"
Never has our future been more unpredictable, never have we depended so much on political forces that cannot be trusted to follow the rules of common sense and self-interestâforces that look like sheer insanity, if judged by the standards of other centuries."The Origins of Totalitarianism"
It is wrong to put temptation in the path of any nation,
For fear they should succumb and go astray;
So when you are requested to pay up or be molested,
You will find it better policy to say: --
"We never pay any-one Dane-geld,
No matter how trifling the cost;
For the end of that game is oppression and shame,
And the nation that pays it is lost!"
Q: Iâm looking at the new 16-inch MacBook Pro. Apple gave me a review unit. They said, âLook at all of the artists who use this thing with GarageBand to start.â But youâre saying that shouldnât be where the recording starts?
A: Itâs a piece of crap. Are you kidding? Thatâs Fisher-Price quality. Thatâs like Captain Kangaroo, your new engineer. A MacBook Pro? What are you talking about? You canât get anything out of that thing. The only way you can get it out is if you put it in. And if you put it in, you canât get it out because the DAC is no good in the MacBook Pro. So you have to use an external DAC and do a bunch of stuff to make up for the problems that the MacBook Pro has because theyâre not aimed at quality. Theyâre aimed at consumerism.