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I don't want to achieve immortality through my work; I want to achieve immortality through not dying. I don't want to live on in the hearts of my countrymen; I want to live on in my apartment.
You can't restart the internet. Trillions of dollars depend on a rickety cobweb of unofficial agreements and "good enough for now" code with comments like "TODO: FIX THIS IT'S A REALLY DANGEROUS HACK BUT I DON'T KNOW WHAT'S WRONG" that were written ten years ago.
People who call themselves supporters of Israel are actually supporters of its moral degeneration and ultimate destruction.
Totalitarianism begins in contempt for what you have. The second step is the notion: âThings must changeâno matter how, Anything is better than what we have.â Totalitarian rulers organize this kind of mass sentiment, and by organizing it articulate it, and by articulating it make the people somehow love it. They were told before, thou shalt not kill; and they didnât kill. Now they are told, thou shalt kill; and although they think itâs very difficult to kill, they do it because itâs now part of the code of behavior. They learn whom to kill and how to kill and how to do it together. This is the much talked about Gleichschaltungâthe coordination process. You are coordinated not with the powers that be, but with your neighborâcoordinated with the majority. But instead of communicating with the other you are now glued to him. And you feel of course marvelous. Totalitarianism appeals to the very dangerous emotional needs of people who live in complete isolation and in fear of one another.
These articles scare me. Another one with exactly the same message: Things are worse than we thought, it was already bad, we are not coming close to doing enough to save us, there isn't even much of a plan.
And then I see most of the west handling covid-19 just like we handle everything: No clear direction, minimal effort, leaders asleep at the wheel, politicians trying to get the better of each other, rich people get richer.
Climate was an important theme in our last elections, but even the green party had no clue whatsoever, and the voters made it clear they did not even remotely care.
Now Covid-19 is easy stuff compared to the climate. I was hoping Covid-19 could serve as a wake up call for the cost of incompetence in our organisations. But that does not seem to happen.
Covid-19 has a pattern I also see in the climate: First, nobody cares for some theoretical crisis far away, then its in our countries but still not personal, and by now everybody knows about a specific person who died. Climate is a theoretical crisis far away for now.
So how do we proceed from here?
States are not moral agents, people are, and can impose moral standards on powerful institutions.
As many critics have pointed out, terrorism is not an enemy. It is a tactic. Because the United States itself has a long record of supporting terrorists and using terrorist tactics, the slogans of todayâs war on terrorism merely make the United States look hypocritical to the rest of the world."American Hegemony: How to Use It, How to Lose It" (2007)
What gets me though is most IT people can't even grok people's facial expressions, but they'll trust anything that claims it measures âthe average userâ.
The important thing is not to stop questioning. Curiosity has its own reason for existing. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery every day. Never lose a holy curiosity.
The danger of computers becoming like humans is not as great as the danger of humans becoming like computers.
Linux is a kernel. But the source of all evil in the modern computing world isn't in the kernel, but the middleware and applications running on it.
So yeah, it won, in the same sense that asphalt won because all cars run on it. You still drive a Ford though.
And the reason Linux won is because the sumbitches who discovered they can make more money putting you under constant surveillance and "monetizing" your data than selling OSes and application software realized it's far cheaper and easier to leverage free software that's supported for free by volunteers than come up with their own to run their sruveillance middleware.
That's why you see all those Linux moves from Microsoft: those would have been incredible 20 years ago. But Microsoft isn't an OS maker anymore: they're a surveillance and advertisement platform now, just like Google. They don't care about Linux or open-source threatening their business model anymore, because their business model isn't what it used to be.
If you have no constraints on capital flow, then you can attack currencies freely.
That creates what international economists sometimes call a virtual parliament of investors and lenders who can - I'm quoting from technical literature - "carry out a moment by moment referrendum on government policies". And if they think the policies are irrational, they can vote against them by capital flight or by attacks on the currencies, and so on. Policies that are irrational are, by definition, those that benefit people, but don't improve profit and market access and so on. And therefore, governments face what's called a dual constituency - their own population, and the virtual parliament.
And the virtual parliament usually wins, especially in poorer countries. The rich countries, it was modulated, they didn't accept the neo-liberal package as completely as say, Latin America, but to the extent that they did, the effects are predictable. And the same is true of other elements of neo-liberal programs. Take say, privitization, which became a mantra. Well, by definition, privitization undercuts democracy. It takes something out of the public arena and puts it into the hands of unaccountable private tyrannies that are created and appointed by the state, which is what corporations are.
I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forgo their use and by some other means to give us knowledge which we can attain by them.
The common prejudice that love is as common as "romance" may be due to the fact that we all learned about it first through poetry. But the poets fool us; they are the only ones to whom love is not only a crucial, but an indispensable experience, which entitles them to mistake it for a universal one."The Human Condition"
The United States is deeply in debt - that was part of the whole Reagan/Bush program, in fact: to put the country so deeply in debt that there would be virtually no way for the government to pursue programs of social spending anymore. And what "being in debt" really means is that the Treasury Department has sold a ton of securities - bonds and notes and so on - to investors, who then trade them back and forth on the bond market. Well, according to the Wall Street Journal, by now about $150 billion a day worth of U.S. Treasury securities alone is traded this way. The article then explained what this means: it means that if the investing community which holds those securities doesnât like any U.S. government policies, it can very quickly sell off just a tiny signal amount of Treasury bonds, and that will have the automatic effect of raising the interest rate, which then will have the further automatic effect of increasing the deficit. Okay, this article calculated that if such a "signal" sufficed to raise the interest rate by 1 percent, it would add $20 billion to the deficit overnight - meaning if Clinton (say in someoneâs dream) proposed a $20 billion social spending program, the international investing community could effectively turn it into a $40 billion program instantly, just by a signal, and any further moves in that direction would be totally cut off."Understanding Power" (2002)
Being compassionate is an act of resistance; it is different from being caring, or passive. Compassion, literally meaning âto suffer withâ, is rooted in our loving desire to be alongside one another in our common struggle for a better spiritual and social reality. Compassion is an act of resistance because the compassionate cannot rest until all suffering has ended. Compassion is the recognition that none of us are free until we are all free.
Lies by their very nature have to be changed, and a lying government has constantly to rewrite its own history.
Frankly, most people have a grossly stunted sense of empathy, with exceptions only for those things that they have firsthand life experience with. An instructive contrast is media depictions of sexual violence against women: for a couple of decades, there has been a concerted effort to decry media depictions of violence against women (sexual or otherwise) that are perceived as unnecessary or trivializing. The success of these campaigns is to be lauded, but what they reveal about how empathy-bankrupt monsters most people are is sort of chilling: people en masse can be taught to play-act empathy by rote if it's drilled into their head that a particular case is no longer socially acceptable, but they don't seem to be capable (en masse) of practicing the skill of empathy itself.
For anyone who watches Game of Thrones: Compare the huge outcry against the depiction of Sansa's marital rape to _an entire season_ of infinitely more gruesome torture porn by the same perpetrator against a male victim, which included genital mutilation. Despite being a far more egregious and lengthy display of gratuitous and stomach-turning violence, the latter caused no backlash whatsoever, and is in fact still fodder for jokes about Game of Thrones-themed foods ("Theon's Flayed Sausage"), including from publications like Huffington Post which were some of the loudest complainants about how unforgivable the former scene was.
TL;DR: It's not a particularly popular opinion, but most people are far more depraved and far less capable of basic human empathy than even their own ostensible moral standards would imply. Like you, I can't relate to how people watch that stuff, but I can definitely understand it.
FROMM: Like for instance, that we are confronted with the possibility of a war of such destruction that the whole existence of our nation and of the whole world is at stake. And yet, people know it - people read it in the newspapers, people read that at the first attack, a hundred million Americans might be killed.And yet, they talk about it as if they were talking about something being wrong with the carburetor of their car, perhaps.
FROMM: Actually, they have paid more attention to the danger of a flu epidemic than to the danger of the atomic bomb, because...
WALLACE: Don't you think that's a little overstatement, Dr. Fromm?
FROMM: Well, I wish it were, because what I see is relatively few people who experience, who feel, the danger, which we are threatened with, and who feel the responsibility of doing something about it.
WALLACE: Or maybe, when you talk about the responsibility of doing something, maybe it simply is this: that we find it very difficult to make ourselves felt in this amorphous society in which we live. Each individual would want to do something but would find it difficult to make himself felt.
FROMM: Well, I think here you point out to one, really, of the basic defects of our system: that the individual citizen has very little possibility of having any influence - of making his opinion felt in the decision-making. And I think that, in itself, leads to a good deal of political lethargy and stupidity. It is true that one has to think first and then to act -but it's also true that if one has no possibility of acting, one's thinking kind of becomes empty and stupid."The Mike Wallace Interview", 25th of May 1958
Minor drug offenders fill your prisons
You don't even flinch
All our taxes paying for your wars
Against the new non-rich"Prison Song"
Part of understanding the creative urge is understanding that it's primal. Wanting to change the world is not a noble calling, it's a primal calling.
A person who has good thoughts cannot ever be ugly. You can have a wonky nose and a crooked mouth and a double chin and stick-out teeth, but if you have good thoughts they will shine out of your face like sunbeams and you will always look lovely.
Now this doesn't exactly answer why people tolerate this shillery. Probably because people genuinely aren't bothered by being nothing more than walking cash reserves for corporate entities, which makes sense, at least in America, seeing as we now seem to be breeding our kids to be cool with this from birth.
Donât ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.
When confronted with situations for which such routine procedures did not exist, he [Eichmann] was helpless, and his cliché-ridden language produced on the stand, as it had evidently done in his official life, a kind of macabre comedy. Clichés, stock phrases, adherence to conventional, standardized codes of expression and conduct have the socially recognized function of protecting us against reality, that is, against the claim on our thinking attention that all events and facts make by virtue of their existence."Eichmann in Jerusalem: A Report on the Banality of Evil"
The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.
Affirmation
I believe in living. I believe in the spectrum of Beta days and Gamma people. I believe in sunshine. In windmills and waterfalls, tricycles and rocking chairs. And I believe that seeds grow into sprouts. And sprouts grow into trees. I believe in the magic of the hands. And in the wisdom of the eyes. I believe in rain and tears. And in the blood of infinity. I believe in life. And I have seen the death parade march through the torso of the earth, sculpting mud bodies in its path. I have seen the destruction of the daylight, and seen bloodthirsty maggots prayed to and saluted. I have seen the kind become the blind and the blind become the bind in one easy lesson. I have walked on cut glass. I have eaten crow and blunder bread and breathed the stench of indifference. I have been locked by the lawless. Handcuffed by the haters. Gagged by the greedy. And, if I know any thing at all, itâs that a wall is just a wall and nothing more at all. It can be broken down. I believe in living. I believe in birth. I believe in the sweat of love and in the fire of truth. And I believe that a lost ship, steered by tired, seasick sailors, can still be guided home to port."Affirmation"
The works of the ignorant are like sand. When yet sparse, they merely vex and irritate like loose grains; when abundant, they become like dunes that overwhelm all water, life, and knowledge.
Awe is the Grail of artistic achievement. No other human emotion possesses such raw transformative power, and none is more difficult to evoke. Few and far between are the works of man that qualify as truly awesome.
At some point we all have to stop saying "well I'm a {baker, hacker, librarian, truck driver,...}, why should I worry about these problems?" and realize that this is world-altering stuff happening, and if you want your little corner of the world to survive, you have to mobilize to protect it, even if that means doing a little less of the things you normally do.
If you quietly accept and go along no matter what your feelings are, ultimately you internalize what you're saying, because it's too hard to believe one thing and say another. I can see it very strikingly in my own background. Go to any elite university and you are usually speaking to very disciplined people, people who have been selected for obedience. And that makes sense. If you've resisted the temptation to tell the teacher, "You're an asshole," which maybe he or she is, and if you don't say, "That's idiotic," when you get a stupid assignment, you will gradually pass through the required filters. You will end up at a good college and eventually with a good job.
Loyalty is rare. If you find it, keep it.
Remember there's no such thing as a small act of kindness. Every act creates a ripple with no logical end.
I find it easiest to live with people that are different enough that you end up needing to use kindness to relate to each other.
After having felt isolated in my previous living situations, I'm now in a complex where we all hang out in the parking lot most afternoons. I'm a software engineer, my neighbors include bus drivers, clerks, landscapers, those who have no visible means of support, etc. It's a nice relaxed environment, which I don't experience when people who are too similar are around.
War is a way of shattering to pieces, or pouring into the stratosphere, or sinking in the depths of the sea, materials which might otherwise be used to make the masses too comfortable, and hence, in the long run, too intelligent.
Take away freedom of speech, and the creative faculties dry up.
Yes! You can give away all of your personal information to Apple, Google, and Facebook AT THE SAME TIME. This is unprecedented. The stupid should be ecstatic over this.
And I could weep at how mean people are and how they betray their fellow creatures, perhaps for the sake of personal advantage. It is enough to make a person lose heart sometimes. I often wish I lived on a Robinson Crusoe island.
If you are a writer for a specific nation or a specific race, then fuck you.
Lovers are not snails; they don't have to protrude from their shells and meet each other halfway. Meet me within your own self.
I'm a professor of 30 years in a STEM field. I'm sorry Diana, but Paglia is right. The liberal arts died long ago, and now their death has come full circle and is public policy. Administrators in universities are the very failed illiberal students of 20 years ago. As a result, these administrators (ie they who sign the checks) make decisions which now lay waste even to the sciences. Since universities are businesses and want to attract as many students as possible, the pressure is always to lower standards and appease the customers (witness Mizzou). And since these administrators have been well equipped with all the mental machinery to justify devaluing education (witness Iowa), we're on a downward spiral. What makes your challenge to the youth impotent is that the pressures against liberal thought are coming from many disparate directions. A young mind might hear your message, but at the same time hears, but I have to get a job, I need to survive in this world. We are at the end of an era, but what comes next is darkness.ï»ż
One swallow does not make a summer, neither does one fine day; similarly one day or brief time of happiness does not make a person entirely happy.
Every child is an artist. The problem is how to remain an artist once he grows up.
What is to be done? The answer is easy. It has always been easy. Stop saying "not in my name" and start saying "over my dead body". That's what we did. It works. Do it.
It's well documented that Facebook allows its developers unusual permission to push experimental updates live, and that the company has internal propaganda posters with mottos like "What would you do if you weren't afraid?" I wonder, what would be different if the posters read, "What would you do if you cared about the result?" Then again, that's not exactly fair, since it's clear that Facebook's leaders and employees care a great deal about the output of their work insofar as that output pleases and benefits them until their equity vests. So perhaps a different compass bearing: "What would you do if you cared about someone other than yourselves?"
I'm kind of sick of the whole "bias" obsession. It's everyone's go-to counterargument these days, and it's a shallow, poorly developed one. It's like everyone's lost critical reasoning skills, which require delicate attention to the particular strategies and propositions deployed in a given argument, and found these set of stock biases to use instead. In fact it's impossible to purge an argument or line of thinking of all so-called biases (though these don't actually exist in arguments, they are deduced from arguments)--if it were, it wouldn't be an argument or thought.
The goal of catching our own mistakes is an admirable one, and I'm not advocating people stop doing that--I just think it too frequently bleeds into trying to find so-called biases in arguments (whether written or verbal). In fact, this is more or less a fool's errand. What people are actually trying to point out in arguments are logical fallacies which are traits of the argument. Biases contrarily occur at the individual level and are operational flaws, they only occur during the thought process, and it's only meaningful to talk about them in these terms (that is, as they manifest in the ongoing practices of a person)--they are not properties of a line of thought's encoding (the written or spoken argument). Fallacies or viewpoints expressed in an argument may hint at the biases of the author, but it's a non-sequitur to start talking about them (when critiquing an argument), as the only way one could actually confirm this is by observing the author at work in daily life. To say, such an such an author is biased, is useless. It doesn't contribute meaningfully to a critique of the argument, and it would need to be verified through observation of the author.
Demonstrating to someone that they have developed/fall prey to particular bias frequently and working to rectify that one-on-one is a totally different story, or trying to catch biases operating in yourself is a totally different story.
The emergence of the stranger and his externalization stands in direct relationship to the degree of impairment of that which is most personal - namely, a person's identity. But how can inner development take place in children if everything that makes up their individuality is rejected and made foreign? Then identity is reduced to adaptation to those external circumstances that insure a child's psychic survival. Children do everything to fulfil their parents' expectations, and the way they do this is to identify with their parents, but then the child's individuality is replaced by a foreign element. That is why the 18th Century English poet Edward Young wrote: "We are born as originals, die as copies".
An identity that develops in this manner is not oriented to its own needs but to the will of an authority.
[..]
I want to emphasize that the "stranger" in us is bred by a culture that won't accept the spontaneous expression of children's aliveness and vitality. This aspect of a culture gives rise to violent behavior and is responsible for the development of deficient identities. Personalities formed by the processes producing the inner stranger were never able to develop trust as an underlying component of their personality. Instead, they take on a "false identity" that makes them idealize repressive authorities in the hope that they will be rescued by the very people who are their tormentors.
Under such circumstances there cannot be an interior life that is able to protect us from that "abstract nakedness" of being human which Hannah Arendt (1973) spoke of. This nakedness is exposed when a true identity is prevented from developing and its place is taken by a false identity based on outer achievement, an identity that falls apart when the social context makes such achievement impossible.
The stranger is the real victim within us. The self has been distorted through being obedient, which makes it almost impossible to recognize what is really happening. Obedience, one could say, serves to subordinate oneself to the oppressor but also to disguise his deeds. In other words, obedience reinforces power, making it impossible to direct one's bottled-up rage against those who are responsible for it. But the rage is there as is the hatred for the victim in us, who must be rejected as foreign in order to accommodate those in power.
[..]
If a child finds no response in this "dance of the eyes," it is just as fear-inspiring as a physical threat. Murder is therefore not only a physical act but a psychic one as well.
When children are exposed to this kind of inner terror they must do everything possible to survive. This leads to what Ferenczi (1984) described in 1932 as the transformation of anxiety and terror into a feeling of security. This process originates in a social environment that allows adults to exploit children's dependence in order to advance their own feeling of self-worth and leads children to quickly reject their own feelings and perceptions for the sake of preserving their vitally essential bond with the care-giving adult. A child does this by submitting totally to the adult's expectations. Ferenczi puts it as follows:
"Children feel physically and morally helpless; their personality is not sufficiently consolidated for them to be able to protest even in their thoughts. The adult's overwhelming power and authority makes them mute, often robbing them of their senses. Yet their fear, when it reaches a peak of intensity, automatically forces them to submit to the will of the aggressor, to intuit and obey his every wish, to forget themselves entirely, to identify totally with the aggressor."
Such identification not only causes victims to ally themselves with their victimizers but to idealize them as well. In the eyes of the victim the victimizer appears to be a source of security. At the same time the victim begins to feel his or her pain as weakness because the victimizer forbids these feelings. If he were to become aware of his victim's pain, he would feel guilty. That is something the victimizer must avoid by inflicting further violence. Yet the pain and resulting rage persist in the victim, only this time the rage is turned against the self, which is now experienced as foreign. It is part of the normal process of adaptation to direct this rage against the external stranger. The ubiquity of this phenomenon determines the course of human history.
[..]
And so one passes on one's own victimization through the act of punishing the stranger out there, the one identified as being everything one has learned to hate in oneself. The result is what we characterize as normal behavior in our culture: the life-long attempt to gain control over the painful part of our nature - the part of us that we have lost and that keeps on making us feel impotent and helpless - by making victims of others in order to punish them for the pain we are not permitted to feel and for the victim in us that we are not allowed to be.
Under the most diverse conditions and disparate circumstances, we watch the development of the same phenomenaâhomelessness on an unprecedented scale, rootlessness to an unprecedented depth."The Origins of Totalitarianism"
All good things have something casual about them and lie like cows in the meadow.
The only thing more mind blowing than the scam itself is that we all sit around and don't seem to care as these people eat our young alive. In fact, they worship these institutions. It's their "alma mater," after all, it's like family, isn't it? Some even DONATE to them!